This linear procession of human thought, operates on states of consciousness. We live in a world of varied consciousness. While some are awake, others are still asleep, and some are in this process of awakening. The state of sleep, in this metaphorical sense, is just the same as it is in it's physical sense. The thought process during sleep operates on dreams, illusions, fantasies- they are not what we would traditionally refer to as 'real'. Ralph Ellison does a good job describing these people in his story The Invisible Man. He says, "I am invisible, understand, simply because people refuse to see me...When they approach me they see only my surroundings, themselves, or figments of their imagination-indeed everything and anything except me." These people he refers to are the sleepwalkers- those who have not yet awoke into a state of awareness. The sleepwalkers have poor vision, often bumping into him (who is awake) and he finds himself inadvertently pushing them back. He tells a story in which he near beat a man to death for bumping into him on the street and refusing to apologize. His excessive violence stemmed from the resentment he had acquired all this time of not being 'seen'. He resorted to violence in an attempt to demand that people recognize his existence. After near beating the man to death he looked down at him and suddenly realized that it was not his fault, he was a sleepwalker and he simply did not see him. After this discovery, Ellison now says, "I remember that I am invisible and walk softly so as not to awaken the sleeping ones. Sometimes it is best not to awaken them: there are few things in the world as dangerous as sleepwalkers."
What it is like to be awake on the other hand, I do not know. I imagine that it is a state of pure being, of actualization and awareness: A state of clear vision, where the truth can be seen, and differentiated from the falsities of this world. I do not know, because I have not experienced this. Instead, I find myself in that transition period. Stuck in not a state but a process. I'm not asleep, but not quite awake either. My confusion comes from when the dreams and the illusions that have not yet completely escaped my mind, are mixed with the authenticity (I would get in trouble for saying 'reality') of a conscious state of mind. So here I am, waking up, but not yet quite sure, not yet completely able to differentiate what is authentic, from what is an illusion. Or, then again, maybe I have. And I think that I have, merely because I find myself now suddenly more afraid than I have ever been. Or at least, I find myself suddenly courageous enough to admit these fears. Now this is where I have began to become worried. There are one of two things that can happen to me now. Because this process of awakening is linear, it is not a possibility for me to ever go back the way I came. Or I could go back, but in doing so I would be greatly betraying myself and others, and it would require much cowardice and lack of integrity to do so. So instead, I could become lost in my confusion, descending into hopelessness and meaninglessness, and never escaping from this state of mind, as though it were quicksand. This quicksand I suppose, is a sort of Nihilism, and it has not yet completely sucked me down because I have not abandoned the concepts of meaning and value- to me my existence still has both. However, in my struggle to let go of the illusions, I fear that there can be little happiness in my future. Now I find myself afraid that the things I find meaningful, or once found meaningful, were part of the illusion, and as they dissipate, so then does meaning.
Heidegger and Camus say that, "The only reality is 'anxiety' in the whole chain of beings. To the man lost in the world and its diversions this anxiety is a brief, fleeting fear. But if that fear becomes conscious of itself, it becomes anguish, the perpetual climate of the lucid man in whom existence is concentrated." These fears of my own have recently been outed, and acknowledged, and so I find myself a subtle step closer to solving this 'problem'. But then I worry again, because as I find myself in the exact state of mind that Heidegger and Camus explained, Heidegger says also that, "The world can no longer offer anything to the man filled with anguish." It is during this period, as Camus explains, that the question of suicide frequently becomes an issue and he asks, "Is one to die voluntarily or to hope in spite of everything?"
This anguish must be able to be defeated, as those who have awoke have overcome it before. As I dismantle the illusions, as everything I've been conditioned to believe in falls away, in order to not slip into a state of reckless abandon- is my only option to have hope? Is the only option to believe that after I recover from this transition that I can still find meaning in this world- "in spite of everything?"
Throughout my life I have found myself not so much unhappy, but even in happiness always possessing an underlying feeling of discontent. I do not mean discontent in the sense that I was unsatisfied with what I had, or was concerned in wanting. What I mean rather is that what I had been told and made to believe as 'truths' did not satisfy me. They were never enough to make me ever cease to stop asking questions. There were times when I was about nineteen or so, that I would stop at the state park on my way home from work. I got there around dawn and I would sit and watch the sun rise reflect over the lake, this was my favorite place to gather my thoughts. This was during a very happy period in my life, when my heart had felt lighter than it had in years. Sometimes I even had my guitar with me, and would sit and play and sing. What may seem strange and contrary to this memory however, is that this lake had a dam, which I use to sit on the ledge of and stare down below. Even in these most lucid moments of happiness, I would let my feet dangle over the ledge of this dam and found myself wondering how far down it was. I wondered if I were to leap from the edge what would happen. The water was shallow, but was the moss too soft? But more importantly, I thought of all the reasons why I should not choose to leap from the edge. It is strange though, that at a period when I know that I was so happy, when standing on the brink of death I still did not hesitate to contemplate. I wonder, if I were to go back to that spot, and throw my feet over the edge and stare into the ravine below, what conclusions would I come too? Perhaps that is the thing to do, maybe everything that is meaningful, that will transcend this period of confusion and hopelessness will make itself apparent. Maybe it won't. Either way I am determined to survive.